What Is the Matter With Sociology?

What Is the Matter With Sociology?

Elijah Anderson’s new book points up an identity crisis.

By Sudhir Venkatesh

In the late 1980s, I fell in love with the discipline of sociology by reading books written by patient, perceptive observers like Elijah Anderson. As I told my father excitedly during my sophomore year in college, these scholars helped me see my immigrant anxieties as “normal” and a signature American experience. Concepts like identity and ethnicity let me express sentiments that until then had been inchoate and threatening. Going deep into the pockets of American society and hanging out at length, sociologists could draw on the human ballet to examine our cherished beliefs and institutions as well as our stereotypes and misguided social policies. This seemed to me to be a great magic trick, taking us into foreign, seemingly impenetrable worlds and emerging with useful insights.

For over a century, sociologists were some of our country’s influential truth-tellers. They gravitated to those issues—race relations, social inequality, and the workings of government—that were part of the American experiment to build an open, free democracy. Think of battles to end school segregation, ensure fair housing policy, and promote public sector accountability. A data-carrying sociologist—St. Clair Drake, Herbert Gans, James Coleman—was often at hand, gathering evidence, providing analysis, writing intelligibly for the citizenry. Anderson’s own ideas shaped criminal justice, welfare, and urban development policy. The sociologists may not have been household names, but they were important cogs in the civic wheel.

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The Pleasures of Urban Cosmopolitanism

The Pleasures of Urban Cosmopolitanism

Boston.com

Racial difference is a constant, even unremarkable presence in city life — as simple as the way that, as you walk from one neighborhood to another, you’re aware of whether or not you “belong.” Racial differences, though, aren’t always cause for wariness or unease. Often, they’re invigorating. In The Cosmopolitan Canopy: Race and Civility in Everyday Life, the Yale sociologist Elijah Anderson writes about those parts of the American city that allow “complete strangers to observe and appreciate one another” across racial barriers. Anderson calls these spaces “cosmopolitan canopies,” and says they let ordinary people become amateur anthropologists, watching and, eventually, reaching out to people of whom they’d be more wary in other places. His broader question: can we encourage the growth of cosmopolitan canopies? Or do they only grow from the bottom up?

President Obama in Philadelphia’s Reading Terminal Market.

Anderson’s book is focused on Philadelphia, and starts with a walking tour of that city from a racial point of view: he takes in the Philadelphia equivalents of Back Bay, Downtown Crossing, Faneuil Hall, and South Station. Walking through Philly’s neighborhoods, Anderson writes, often means having “a pervasive wariness towards strangers,” created by the feeling that each neighborhood “belongs” to one group or another. By and large, this proprietary feeling is the rule. But scattered throughout the city there are oases of cosmopolitanism — places characterized by “acceptance of the space as belonging to all kinds of people.”